"Des ordres et consignes discriminatoires enjoignant de procéder à des contrôles d'identité de 'bandes de Noirs et de Nord-Africains' et des 'évictions systématiques de SDF et de Roms' ont été diffusés", note le rapport.
Corporate culture asks that your personal goals and sense of purpose change when you pull into the office park, but most people just don’t feel that passionately about their jobs, being asked to fake it will eventually grow tiring for most. And in the internet age, our tolerance for the latest workplace slang is lower than ever.
When I first read Virginia Woolf’s dictum that “A woman must have money and a room of her own if she is to write fiction,” I was homeless.
Lana Wachowski came out as a transgender woman in 2010, and Lilly Wachowski came out in 2016. The Matrix, for all its talk of enforced reality and system-smashing anarchism, was likely never just about power fantasy and combating feelings of insignificance in the daily grind of corporate America. It is a film about transition into a truer, freer version of oneself in a world that resists you doing so, and it is informed by the Wachowski sisters’ experiences as closeted transgender women.
As other social networks wage a very public war against misinformation, it’s thriving on Instagram.
One thing I’ve learned about trans people is that almost all of us end up asking ourselves these questions, in one form or another. As easy as they are for me to answer now, though, these lines of questioning can make you feel hopeless and defeated if you’re trying to work through them on your own. There’s no way to sum up all transfeminine experiences, and everyone eventually has to find their own, unique answers, but if you're a person who was assigned male at birth and is struggling with questions like the ones I had, here are some answers that might help.
When Europeans came to North America, they brought patriarchal societal traditions with them, Finley said. Wrapped up in those gender roles were Europeans’ understandings of land ownership and inheritance, ideas that were crucial to the process of seizing the continent from indigenous people.
Among the measures used to extinguish native customs in the United States was the state-sponsored Native American boarding school program, which forced generations of indigenous children to attend school away from their families to be educated in Christian, European traditions.
Television has never really excelled at representing lesbian culture and/or queer culture. We get lesbian or bisexual characters, generally enmeshed in the linoleum lives of The Straights, but rarely will a lesbian know any other queer women besides her girlfriend and infrequently will anything about the character clock as gay besides their interest in chastely kissing a member of the same sex with her shirt on.
In a ballooning 3,225 words — a roughly average word count for the terminally verbose Facebook founder — Zuckerberg informed his miserably loyal 2.3 billion plus subjects that his company has happened upon a concept known as privacy, and, in doing so, it sees an opportunity. But can Facebook reform its 15-year legacy as devourer of all things private with a single sweeping, underedited screed from its copycat visionary and dark-pattern technocrat?
Fuck no, of course it can’t.
Is Guys Gender-Neutral?
Short answer: No. It simply is not gender-neutral, especially when men say it to a mixed group. The dictionary is wrong. Real people don’t use it neutrally in the real world.
Photographs of loved ones taken after they died may seem morbid to modern sensibilities. But in Victorian England, they became a way of commemorating the dead and blunting the sharpness of grief.
[CW photographs of dead people]
En commençant à me documenter pour commencer à pratiquer je me suis vite rendue compte que la quasi totalité des ressources sur le sujet sont fortement influencées par la Wicca qui est trop construite comme une religion pour que ça me parle, ainsi que par les pratiques anglo-saxonnes d’héritage colonialiste.
Tout ça fait que je me sens très peu concernée et connectée au vocabulaire, aux ingrédients et du coup aux rituels sur lesquels je trouve des informations.
C’est pour ça que je vais essayer d’explorer des choses plus locales en me plongeant dans le folklore d’Europe de l’Ouest et/ou Centrale (étant donné que je suis d’Alsace j’ai plus de chances d’avoir des ancêtres celtes qu’amérindiens)
In order to get right with ourselves, we have to see outside ourselves—and in order to do that, we need other people. Our survival depends on it.
In the 2006 documentary This Film Is Not Yet Rated, director Kimberly Peirce notes that her 1999 film Boys Don’t Cry was originally rated NC-17—which is considered the kiss of death for movies seeking a broad audience—in part because a main character, Lana (Chloë Sevigny), had an orgasm that was “too long.” Peirce speculates that the problem lay in Lana’s undeniable pleasure—“There’s something about that that’s scaring them, that’s unnerving them.”
Even if you're not aware of it, it's likely that your emotions will influence someone around you today.
This can happen during our most basic exchanges, say on your commute to work. "If someone smiles at you, you smile back at them," says sociologist Nicholas Christakis of Yale University. "That's a very fleeting contagion of emotion from one person to another."
But it doesn't stop there. Emotions can spread through social networks almost like the flu or a cold. And the extent to which emotions can cascade is eye-opening.
The default pop cultural perspective remains that of the adult man, and from his vantage point, exposing adolescent female sexuality onscreen can feel predatory or perverted. These comedies have little interest in considering how those men will feel when they are transported into a girl’s bedroom. Girls’ feelings matter, too. And these girls feel so much.
When Viagra — sildenafil citrate — was tested initially as heart medication, its well-known properties for men were discovered. “Hallelujah,” said Big Pharma, and research ceased. However, in subsequent tests the same drug was found to offer total relief for serious period pain over four hours. This didn’t impress the male review panel, who refused further funding, remarking that cramps were not a public health priority.
In a world in which manifestations of hatred keep popping up, making it clearer every day that the human race is divided, feeling lost and hopeless makes sense. How can I enjoy the privileges of my life when I know that, just a few states away, families are being torn apart from one another?
It appears that I can't, that we can't. Instead, I—we—collapse. We self-medicate. We turn to excessive spending, drugs, and alcohol. All things that only make us feel worse.
The first reported case of artificial insemination by donor occurred in 1884: Dr. William H. Pancoast, a professor in Philadelphia, took sperm from his "best looking" student to inseminate an anesthetized woman. The woman was not informed about the procedure, unlike her infertile husband.
This is a common pattern: The same actors and institutions that decry “political correctness” and label demands for basic respect for marginalized people as attacks on free speech simultaneously hyper-police the language and behaviors from some groups and not others. These double standards strike at the core of what criticism of “PC culture” ultimately embodies: deep resentment of societal progress—specifically, progress that increasingly empowers people who have long been expected to shoulder their oppression in silence to speak up and ask for respect.
"If you think of the bonds and relationships and connections you have with the world around you as being energetic cords, cord cutting is cutting ties with people, places, or things that no longer serve you—or are actively harming you," says Kristen J. Sollée, the author of Witches, Sluts, Feminists: Conjuring the Sex Positive. "The practice is frequently used with relationships—platonic, romantic, or sexual—but I personally think you can harness it for addictions, fears, and other traumas that might be holding you back as well," she adds.
Parnia doesn't find every aspect of polyamory to be as ideal as her own personal experiences. As a woman of color, she's particularly tuned into the racial blind spots present in many media representations of non-monogamy. Lamenting that mainstream representation of non-monogamy tends to center around white people, she says, "White people have also Columbus-ed polyamory to be a revolutionary tool, claiming it to be political, yet centering it around sex," continuing on to cite the fact that many non-European cultures have practiced some sort of polyamory far before colonisation.
But, as experts and anyone who's been stuck on their ex's Instagram since their breakup will tell you, the experience of obsessively tracking your ex's social media activity is more often triggering and sad than enjoyable.
This specific photo shoot came about when Zaire messaged me on Instagram. I was pretty full, didn’t have much time in Oakland left, but something told me that I should take it. From the moment I met them, I knew they were someone I definitely wanted to know.
Being compelled to sit at a desk for 8 hours a day affects me in a lot of really negative ways. It makes me feel stifled, trapped in my own head, and thoroughly drained by the end of most days. I don’t feel cut out for the whole “having a job” thing at all (judge away, baby boomers—we’re all just the products of our genetics and experiences), but like many of you, I feel financially tied to my employer because America doesn’t give a shit about people having health insurance and my company gives me great benefits and good pay.
Oftentimes, when the date of a past traumatic event comes around the following year, it becomes an anniversary — a traumaversary — that doesn’t have the same joy as a birthday or dating anniversary. Instead, these days can be filled with melancholy, fury, rage, resentment, heartache, and more for years and years.
We don’t just need historical documentaries, coming out narratives, or survivor stories—and we certainly don’t need any more devastating endings. We need something else, something that heterosexual people take for granted: romantic vision. We need the bread-and-roses romantic comedies that make our hearts soar to the theater ceiling.
J'ai subit une incartade avec un mascu transphobe la semaine dernière. J'avais pas envie de raconter les choses de mon point de vue.
CW: Transphobie, vulgarités sexistes homophobes et putophobes, language cru.
Why didn't she just get out of there as soon as she felt uncomfortable? many people explicitly or implicitly asked.
It's a rich question, and there are plenty of possible answers. But if you're asking in good faith, if you really want to think through why someone might have acted as she did, the most important one is this: Women are enculturated to be uncomfortable most of the time. And to ignore their discomfort.
This is so baked into our society I feel like we forget it's there.